"Thantaos" is the name of the Greek God of death. Psychoanalysts, however, have adopted the term to refer to the Freudian "death instinct," as a shorthand for human destructiveness. The paintings in this series each use biblical or historical narrative material to explore an aspect of humanity's relationship to destructiveness and death.
Thursday, December 29, 2016
Study for A Holocaust Chapel
Monday, December 19, 2016
Kristallnacht: The Exile of the Sabbath Queen
Kristallnacht: The Exile of the Sabbath Queen
Aquarelle Drawing 19" x 25"
This aquarelle study was made using a live model and a photograph of the destruction of a Frankfurt synagogue on Kristallnacht, in November, 1838.
Wednesday, August 17, 2016
The Divine Punishment for Dissent
"The Divine Punishment for Dissent, Oil on wood, 48" x 36" (in process)
The Sacrifice of Isaac
"The Sacrifice of Isaac" by Sanford Drob, Oil on Linen 30" x 30."
These paintings depict the Akedah from the perspective of midrashim which narrate that Isaac was actually sacrificed by Abraham on Mount Moriah. It raises questions about how such a monstrous "fantasy" and willingness to do such a heartless act can be the founding gesture for the Judaeo-Christian tradition.
"The Immolation of Isaac" by Sanford Drob, Oil on Linen, 30" x 30."
Discussion of Tsemeh Yoreh's research on Issac's death
My own perspective on Torah is that it poses great ethical and axiological problems that require human thought and dialog to resolve. The Akedah (the binding of Isaac) is just one of the many problems it poses. From a Kabbalistic point of view, the biblical stories are Kellipot--shells which contains kernels of light and truth that we must extract through deep reflection and intensive dialog.
My own perspective on Torah is that it poses great ethical and axiological problems that require human thought and dialog to resolve. The Akedah (the binding of Isaac) is just one of the many problems it poses. From a Kabbalistic point of view, the biblical stories are Kellipot--shells which contains kernels of light and truth that we must extract through deep reflection and intensive dialog.
Religion in America
"Religion in America" by Sanford Drob, Oil on linen
Raises the question of the paradoxical relationship between American's devotion to both guns and religion.
The (Post) Humanity Triptych
"A Simulated Rabbi" by Sanford Drob, Oil on Linen
The Crucifixion of Adam and Eve in New Jersey by Sanford Drob, Oil on Linen
The Posthumanity Triptych, which consists of A Simulated Rabbi, The Crucifixion of Adam and Eve in New Jersey, and A Simulated Sister, raises the question of the fate of religion in a world where only computer-simulated “rabbis” and “sisters” remain after the destruction of humanity as a result of environmental catastrophe. Further images and discussion of The Posthumanity Triptych can be accessed at posthumanitytriptych.blogspot.com.
"A Simulated Sister" by Sanford Drob, Oil on Linen
"A Simulated Rebbitzen" by Sanford Drob, Oil on Linen
A Midrash on Time
"Before the Birth of Time" by Sanford Drob, Oil on Linen
"The Flight Into Time" by Sanford Drob, Oil on linen
A Midrash on Time illustrates an apocryphal story, written by the artist. In this story a hitherto eternal Adam and Eve (Before the Birth of Time) are granted the smallest measure of time in order to participate in a hearing before the divine council on the wisdom of introducing temporarily into an originally timeless world. Intoxicated with the possibilities of having even the smallest measure of time, Adam and Eve flee into a world of “olive trees, trees, cliffs and stones” (The Flight Into Time) only to be confronted with their own mortality (The Death of Adam). Further images and discussion of A Midrash on Time can be accessed at midrashontime.blogspot.com.
"The Death of Adam" by Sanford Drob, Oil on linen
The Murder of Hypatia...Death of the Anima
"Hypatia Contemplating a Bust of Plato" by Sanford Drob, Oil on linen
"The Murder of Hypatia," by Sanford Drob, Oil on linen
The Murder of Hypatia/Death of the Anima Triptych
reflects upon the brutal assassination of the one female philosopher
who is known to us from antiquity, Hypatia of Alexandria. According to
the account of Socrates Scholasticus, Hypatia, who taught in Alexandria
Egypt in the 4th century, was kidnapped by an angry mob of men and
brought to a Church called Caesareum,
where she was stripped and brutally murdered with tiles. The triptych
raises the question of men’s intolerance of an intellectual woman, and
the intolerance of the feminine within themselves. The first panel
depicts Hypatia Contemplating a Bust of Plato, and the second, The Murder of Hypatia depicts the kidnapping prelude to her assassination. The final painting, Hypatia’s Mirror,
is a self-portrait of the artist in a mirror held by Hypatia subsequent
to her murder, and graphically depicts the artist’s own reflection upon
his attitudes toward the feminine. The viewer is, in effect, invited to
look into “Hypatia’s Mirror” as well. Further images and discussion of The Murder of Hypatia/Death of the Anima Triptych can be accessed at hypatiapainting.blogspot.com.
"Hypatia's Mirror" by Sanford Drob, Oil on Linen
The (In)humanity Triptych
"The Expulsion" by Sanford Drob, Oil on Linen
For me, “The Expulsion,” raises many questions, one of which is whether humankind was created just to end up in the ghettos, concentration camps and crematoria. The painting asks for the existential warrant for the creation of humankind, as the biblical figures peer into the future and see the fate of humanity.
"The Sacrifice" by Sanford Drob, Oil on Linen
"The Accusation" by Sanford Drob, Oil on Linen
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